Chapter 6. Evolution of the Brain and Behavior
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|By Isaac Bédard Very few animals have revealed an ability to consciously think about the future—behaviors such as storing food for the winter are often viewed as a function of instinct. Now a team of anthropologists at the University of Zurich has evidence that wild orangutans have the capacity to perceive the future, prepare for it and communicate those future plans to other orangutans. The researchers observed 15 dominant male orangutans in Sumatra for several years. These males roam through immense swaths of dense jungle, emitting loud yells every couple of hours so that the females they mate with and protect can locate and follow them. The shouts also warn away any lesser males that might be in the vicinity. These vocalizations had been observed by primatologists before, but the new data reveal that the apes' last daily call, an especially long howl, is aimed in the direction they will travel in the morning—and the other apes take note. The females stop moving when they hear this special 80-second call, bed down for the night, and in the morning begin traveling in the direction indicated the evening before. The scientists believe that the dominant apes are planning their route in advance and communicating it to other orangutans in the area. They acknowledge, however, that the dominant males might not intend their long calls to have such an effect on their followers. Karin Isler, a Zurich anthropologist who co-authored the study in PLOS ONE last fall, explains, “We don't know whether the apes are conscious. This planning does not have to be conscious. But it is also more and more difficult to argue that they [do not have] some sort of mind of their own.” © 2014 Scientific American
By David Grimm, A shaggy brown terrier approaches a large chocolate Labrador in a city park. When the terrier gets close, he adopts a yogalike pose, crouching on his forepaws and hiking his butt into the air. The Lab gives an excited bark, and soon the two dogs are somersaulting and tugging on each other’s ears. Then the terrier takes off and the Lab gives chase, his tail wagging wildly. When the two meet once more, the whole thing begins again. Watch a couple of dogs play, and you’ll probably see seemingly random gestures, lots of frenetic activity and a whole lot of energy being expended. But decades of research suggest that beneath this apparently frivolous fun lies a hidden language of honesty and deceit, empathy and perhaps even a humanlike morality. Take those two dogs. That yogalike pose is known as a “play bow,” and in the language of play it’s one of the most commonly used words. It’s an instigation and a clarification, a warning and an apology. Dogs often adopt this stance as an invitation to play right before they lunge at another dog; they also bow before they nip (“I’m going to bite you, but I’m just fooling around”) or after some particularly aggressive roughhousing (“Sorry I knocked you over; I didn’t mean it.”). All of this suggests that dogs have a kind of moral code — one long hidden to humans until a cognitive ethologist named Marc Bekoff began to crack it. A wiry 68-year-old with reddish-gray hair tied back in a long ponytail, Bekoff is a professor emeritus at the University of Colorado at Boulder, where he taught for 32 years. He began studying animal behavior in the early 1970s, spending four years videotaping groups of dogs, wolves and coyotes in large enclosures and slowly playing back the tapes, jotting down every nip, yip and lick. “Twenty minutes of film could take a week to analyze,” he says. © 1996-2014 The Washington Post
Tastes are a privilege. The oral sensations not only satisfy foodies, but also on a primal level, protect animals from toxic substances. Yet cetaceans—whales and dolphins—may lack this crucial ability, according to a new study. Mutations in a cetacean ancestor obliterated their basic machinery for four of the five primary tastes, making them the first group of mammals to have lost the majority of this sensory system. The five primary tastes are sweet, bitter, umami (savory), sour, and salty. These flavors are recognized by taste receptors—proteins that coat neurons embedded in the tongue. For the most part, taste receptor genes present across all vertebrates. Except, it seems, cetaceans. Researchers uncovered a massive loss of taste receptors in these animals by screening the genomes of 15 species. The investigation spanned the two major lineages of cetaceans: Krill-loving baleen whales—such as bowheads and minkes—were surveyed along with those with teeth, like bottlenose dolphins and sperm whales. The taste genes weren’t gone per se, but were irreparably damaged by mutations, the team reports online this month in Genome Biology and Evolution. Genes encode proteins, which in turn execute certain functions in cells. Certain errors in the code can derail protein production—at which point the gene becomes a “pseudogene” or a lingering shell of a trait forgotten. Identical pseudogene corpses were discovered across the different cetacean species for sweet, bitter, umami, and sour taste receptors. Salty tastes were the only exception. © 2014 American Association for the Advancement of Science.
|By Andrea Anderson Our knack for language helps us structure our thinking. Yet the ability to wax poetic about trinkets, tools or traits may not be necessary to think about them abstractly, as was once suspected. A growing body of evidence suggests nonhuman animals can group living and inanimate things based on less than obvious shared traits, raising questions about how creatures accomplish this task. In a study published last fall in the journal PeerJ, for example, Oakland University psychology researcher Jennifer Vonk investigated how well four orangutans and a western lowland gorilla from the Toronto Zoo could pair photographs of animals from the same biological groups. Vonk presented the apes with a touch-screen computer and got them to tap an image of an animal—for instance, a snake—on the screen. Then she showed each ape two side-by-side animal pictures: one from the same category as the animal in the original image and one from another—for example, images of a different reptile and a bird. When they correctly matched animal pairs, they received a treat such as nuts or dried fruit. When they got it wrong, they saw a black screen before beginning the next trial. After hundreds of such trials, Vonk found that all five apes could categorize other animals better than expected by chance (although some individuals were better at it than others). The researchers were impressed that the apes could learn to classify mammals of vastly different visual characteristics together—such as turtles and snakes—suggesting the apes had developed concepts for reptiles and other categories of animals based on something other than shared physical traits. Dogs, too, seem to have better than expected abstract-thinking abilities. They can reliably recognize pictures of other dogs, regardless of breed, as a study in the July 2013 Animal Cognition showed. The results surprised scientists not only because dog breeds vary so widely in appearance but also because it had been unclear whether dogs could routinely identify fellow canines without the advantage of smell and other senses. Other studies have found feats of categorization by chimpanzees, bears and pigeons, adding up to a spate of recent research that suggests the ability to sort things abstractly is far more widespread than previously thought. © 2014 Scientific American
By NATALIE ANGIER Of the world’s 43,000 known varieties of spiders, an overwhelming majority are peevish loners: spinning webs, slinging lassos, liquefying prey and attacking trespassers, each spider unto its own. But about 25 arachnid species have swapped the hermit’s hair shirt for a more sociable and cooperative strategy, in which dozens or hundreds of spiders pool their powers to exploit resources that would elude a solo player. And believe it or not, O ye of rolled-up newspaper about to dispatch the poor little Charlotte dangling from your curtain rod for no better reason than your purported “primal fear,” these oddball spider socialites may offer fresh insight into an array of human mysteries: where our personalities come from, why some people can’t open their mouths at a party while others can’t keep theirs shut and, why, no matter our age, we can’t seem to leave high school behind. “It’s very satisfying to me that the most maligned of organisms may have something to tell us about who we are,” said Jonathan N. Pruitt, a biologist at the University of Pittsburgh who studies social spiders. The new work on social spiders is part of the expanding field of animal personality research, which seeks to delineate, quantify and understand the many stylistic differences that have been identified in a vast array of species, including monkeys, minks, bighorn sheep, dumpling squid, zebra finches and spotted hyenas. Animals have been shown to differ, sometimes hugely, on traits like shyness, boldness, aggressiveness and neophobia, or fear of the new. Among the big questions in the field are where those differences come from, and why they exist. Reporting recently in The Proceedings of the Royal Society B, Dr. Pruitt and Kate L. Laskowski, of the Leibniz Institute of Freshwater Ecology and Inland Fisheries in Berlin, have determined that character-building in social spiders is a communal affair. While they quickly display the first glimmerings of a basic predisposition — a relative tendency toward shyness or boldness, tetchiness or docility — that personality is then powerfully influenced by the other spiders in the group. © 2014 The New York Times Company
by Colin Barras PICTURE the scene: a weak leader is struggling to hold onto power as ambitious upstarts plot to take over. As tensions rise, the community splits and the killing begins. The war will last for years. No, this isn't the storyline of an HBO fantasy drama, but real events involving chimps in Tanzania's Gombe Stream National Park. A look at the social fragmentation that led to a four-year war in the 1970s now reveals similarities between the ways chimpanzee and human societies break down. Jane Goodall has been studying the chimpanzees of Gombe for over 50 years. During the early 1970s the group appeared to split in two, and friendliness was replaced by fighting. So extreme and sustained was the aggression that Goodall dubbed it a war. Joseph Feldblum at Duke University in Durham, North Carolina, and colleagues have re-examined Goodall's field notes from the chimp feeding station she established at Gombe to work out what led to the conflict. In the past, researchers have estimated the strength of social ties based on the amount of time two chimps spent together at the station. But the notes are so detailed that Feldblum could get a better idea of each chimp's social ties, for instance, by considering if the chimps arrived at the same time and from the same direction. His team then plugged this data into software that can describe the chimps' social network. They did this for several periods between 1968 and 1972, revealing when the nature of the network changed. © Copyright Reed Business Information Ltd.
By Felicity Muth Imagine that you walk into a room, where three people are sitting, facing you. Their faces are oriented towards you, but all three of them have their eyes directed towards the left side of the room. You would probably follow their gaze to the point where they were looking (if you weren’t too unnerved to take your eyes off these odd people). As a social species, we are particularly cued in to social cues like following others’ gazes. However, we’re not the only animals that follow the gazes of members of our species: great apes, monkeys, lemurs, dogs, goats, birds and even tortoises follow each other’s gazes too. However, we don’t all follow gazes to the same extent. One species of macaque monkey (the stumptailed macaque) follows gazes a lot more than other macaque species, bonobos do it more than chimpanzees and human children follow gazes a lot more than other great ape species do. Species also differ in their understanding of what the other animal is looking at. For example, if we saw a person gazing at a point, and between them and this point was a barrier, whether the barrier was solid or transparent would affect how far we followed their gaze. This is because we imagine ourselves in their physical position and what they might be able to see. Bonobos and chimpanzees can also do this, but not the orang-utan. Like us, great apes and old world monkeys also will follow a gaze, but then look back at the individual gazing if they don’t see what the individual is gazing at (‘are you going crazy or am I just not seeing what you’re seeing?’). Capuchin and spider monkeys don’t seem to do this. So, even though a lot of animals are capable of following the gazes of others, there is a lot of variation in the extent and flexibility of this behaviour. A recent study looked to see whether chimpanzees, bonobos, orang-utans and humans would be more likely to follow their own species’ gazes than another species. © 2014 Scientific American
by Colin Barras Enough of the cheap jibes: Neanderthals may have been just as clever as modern humans. Anthropologists have already demolished the idea that Neanderthals were dumb brutes, and now a review of the archaeological record suggests they were our equals. Neanderthals were one of the most successful of all hominin species, occupying much of Europe and Asia. Their final demise about 40,000 years ago, shortly after Homo sapiens walked into their territory, is often put down to the superiority of our species. It's time to lay that idea to rest, say Paola Villa at the University of Colorado in Boulder and Wil Roebroeks at Leiden University in the Netherlands. Just as smart as you For instance, there is evidence that Homo sapiens could use fire to chemically transform natural materials into glue 70,000 years ago, but Neanderthals were performing similarly complex chemical syntheses at least 200,000 years ago. And although 70,000-year-old engraved ochre from South Africa is seen as evidence that our species had developed sophisticated symbolism and perhaps even language, similar artefacts have been found at 50,000-year-old Neanderthal sites in Spain. What's more, Neanderthals might have been able to talk. Late last year we learned that our extinct cousins had a hyoid, a small bone in the neck that plays a big role in speech, very like ours. Evidence has even emerged that Homo sapiens may have learned some skills by copying Neanderthals. Yet despite all of this evidence, the idea that Neanderthals were our inferiors still persists. © Copyright Reed Business Information Ltd.
Fork-tailed drongos, glossy black African songbirds with ruby-colored eyes, are the avian kingdom’s masters of deception. They mimic the alarm calls of other species to scare animals away and then swipe their dupes’ dinner. But like the boy who cried wolf, drongos can raise the alarm once too often. Now, scientists have discovered that when one false alarm no longer works, the birds switch to another species’ warning cry, a tactic that usually does the trick. “The findings are astounding,” says John Marzluff, a wildlife biologist at the University of Washington, Seattle, who was not involved in the work. “Drongos are exceedingly deceptive; their vocabularies are immense; and they match their deception to both the target animal and [its] past response. This level of sophistication is incredible.” Since 2008, Tom Flower, an evolutionary biologist at the University of Cape Town, has followed drongos in the Kuruman River Reserve in the Kalahari Desert. He’s habituated and banded about 200 of the robin-sized birds, and, using food rewards, has trained individuals to come to him when he calls. After getting its snack, the drongo quickly returns to its natural behavior—catching insects and following other bird species or meerkats—while Flower tags along. Drongos also keep an eye out for raptors and other predators. When they spot one, they utter metallic alarm cries. Meerkats and pied babblers, a highly social bird, pay attention to the drongos and dash for cover when the drongos raise an alarm—just as they do when one of their own calls out a warning. Studies have shown that having drongos around benefits animals of other species, which don’t have to be as vigilant and can spend more time foraging. But there’s a trade-off: The drongos’ cries aren’t always honest. When a meerkat has caught a fat grub or gecko, a drongo is apt to change from trustworthy sentinel to wily deceiver. © 2014 American Association for the Advancement of Science.
Intelligence is hard to test, but one aspect of being smart is self-control, and a version of the old shell game that works for many species suggests that brain size is very important. When it comes to animal intelligence, says Evan MacLean, co-director of Duke University’s Canine Cognition Center, don’t ask which species is smarter. “Smarter at what?” is the right question. Many different tasks, requiring many different abilities, are given to animals to measure cognition. And narrowing the question takes on particular importance when the comparisons are across species. So Dr. MacLean, Brian Hare and Charles Nunn, also Duke scientists who study animal cognition, organized a worldwide effort by 58 scientists to test 36 species on a single ability: self-control. This capacity is thought to be part of thinking because it enables animals to override a strong, nonthinking impulse, and to solve a problem that requires some analysis of the situation in front of them. The testing program, which took several international meetings to arrange, and about seven years to complete, looked at two common tasks that are accepted ways to judge self-control. It then tried to correlate how well the animals did on the tests with other measures, like brain size, diet and the size of their normal social groups. Unsurprisingly, the great apes did very well. Dogs and baboons did pretty well. And squirrel monkeys, marmosets and some birds were among the worst performers. Surprisingly, absolute brain size turned out to be a much better predictor of success than relative brain size, which has been thought to be a good indication of intelligence. Social group size was not significant, but variety of diet was. The paper, published last week in the journal Proceedings of the National Academy of Sciences, is accompanied online by videos showing the animals doing what looks for all the world like the shell game in which a player has to guess where the pea is. © 2014 The New York Times Company
by Laura Sanders When a baby cries at night, exhausted parents scramble to figure out why. He’s hungry. Wet. Cold. Lonely. But now, a Harvard scientist offers more sinister explanation: The baby who demands to be breastfed in the middle of the night is preventing his mom from getting pregnant again. This devious intention makes perfect sense, says evolutionary biologist David Haig, who describes his idea in Evolution, Medicine and Public Health. Another baby means having to share mom and dad, so babies are programmed to do all they can to thwart the meeting of sperm and egg, the theory goes. Since babies can’t force birth control pills on their mothers, they work with what they’ve got: Nighttime nursing liaisons keep women from other sorts of liaisons that might lead to another child. And beyond libido-killing interruptions and extreme fatigue, frequent night nursing also delays fertility in nursing women. Infant suckling can lead to hormone changes that put the kibosh on ovulation (though not reliably enough to be a fail-safe birth control method, as many gynecologists caution). Of course, babies don’t have the wherewithal to be interrupting their mothers’ fertility intentionally. It’s just that in our past, babies who cried to be nursed at night had a survival edge, Haig proposes. The timing of night crying seems particularly damning, Haig says. Breastfed babies seem to ramp up their nighttime demands around 6 months of age and then slowly improve — precisely the time when a baby would want to double down on its birth control efforts. © Society for Science & the Public 2000 - 2013
By David Grimm “We did one study on cats—and that was enough!” Those words effectively ended my quest to understand the feline mind. I was a few months into writing Citizen Canine: Our Evolving Relationship With Cats and Dogs, which explores how pets are blurring the line between animal and person, and I was gearing up for a chapter on pet intelligence. I knew a lot had been written about dogs, and I assumed there must be at least a handful of studies on cats. But after weeks of scouring the scientific world for someone—anyone—who studied how cats think, all I was left with was this statement, laughed over the phone to me by one of the world’s top animal cognition experts, a Hungarian scientist named Ádám Miklósi. We are living in a golden age of canine cognition. Nearly a dozen laboratories around the world study the dog mind, and in the past decade scientists have published hundreds of articles on the topic. Researchers have shown that Fido can learn hundreds of words, may be capable of abstract thought, and possesses a rudimentary ability to intuit what others are thinking, a so-called theory of mind once thought to be uniquely human. Miklósi himself has written an entire textbook on the canine mind—and he’s a cat person. I knew I was in trouble even before I got Miklósi on the phone. After contacting nearly every animal cognition expert I could find (people who had studied the minds of dogs, elephants, chimpanzees, and other creatures), I was given the name of one man who might, just might, have done a study on cats. His name was Christian Agrillo, and he was a comparative psychologist at the University of Padova in Italy. When I looked at his website, I thought I had the wrong guy. A lot of his work was on fish. But when I talked to him he confirmed that, yes, he had done a study on felines. Then he laughed. “I can assure you that it’s easier to work with fish than cats,” he said. “It’s incredible.” © 2014 The Slate Group LLC.
It looks like a standardized test question: Is the sum of two numbers on the left or the single number on the right larger? Rhesus macaques that have been trained to associate numerical values with symbols can get the answer right, even if they haven’t passed a math class. The finding doesn’t just reveal a hidden talent of the animals—it also helps show how the mammalian brain encodes the values of numbers. Previous research has shown that chimpanzees can add single-digit numbers. But scientists haven’t explained exactly how, in the human or the monkey brain, numbers are being represented or this addition is being carried out. Now, a new study helps begin to answer those questions. Neurobiologist Margaret Livingstone of Harvard Medical School in Boston and her colleagues had already taught three rhesus macaques (Macaca mulatta) in the lab to associate the Arabic numbers 0 through 9 and 15 select letters with the values zero through 25. When given the choice between two symbols, monkeys reliably chose the larger to get a correspondingly larger number of droplets of water, apple juice, or orange soda as a reward. To test whether the monkeys could add these values, the researchers began giving them a choice between a sum and a single symbol rather than two single symbols. Within 4 months, the monkeys had learned how the task worked and were able to effectively add two symbols and compare the sum to a third, single symbol. To ensure that the monkeys hadn’t simply memorized every possible combination of symbols and associated a value with the combination—this wouldn’t be true addition—Livingstone’s team next taught the animals an entirely new set of symbols —Tetris-like blocks rather than letters and numbers. With the new symbols, the monkeys were again able to add—this time calculating the value of combinations they’d never seen before and confirming the ability to do basic addition, the team reports online today in the Proceedings of the National Academy of Sciences. © 2014 American Association for the Advancement of Science.
Link ID: 19518 - Posted: 04.22.2014
By David Brown, At the very least, the new experiment reported in Science is going to make people think differently about what it means to be a “rat.” Eventually, though, it may tell us interesting things about what it means to be a human being. In a simple experiment, researchers at the University of Chicago sought to find out whether a rat would release a fellow rat from an unpleasantly restrictive cage if it could. The answer was yes. The free rat, occasionally hearing distress calls from its compatriot, learned to open the cage and did so with greater efficiency over time. It would release the other animal even if there wasn’t the payoff of a reunion with it. Astonishingly, if given access to a small hoard of chocolate chips, the free rat would usually save at least one treat for the captive — which is a lot to expect of a rat. The researchers came to the unavoidable conclusion that what they were seeing was empathy — and apparently selfless behavior driven by that mental state. “There is nothing in it for them except for whatever feeling they get from helping another individual,” said Peggy Mason, the neurobiologist who conducted the experiment along with graduate student Inbal Ben-Ami Bartal and fellow researcher Jean Decety. “There is a common misconception that sharing and helping is a cultural occurrence. But this is not a cultural event. It is part of our biological inheritance,” she added. The idea that animals have emotional lives and are capable of detecting emotions in others has been gaining ground for decades. Empathic behavior has been observed in apes and monkeys, and described by many pet owners (especially dog owners). Recently, scientists demonstrated “emotional contagion” in mice, a situation in which one animal’s stress worsens another’s. © 1996-2014 The Washington Post
The two marmosets—small, New World monkeys—had been a closely bonded couple for more than 3 years. Then, one fateful day, the female had a terrible accident. She fell out of a tree and hit her head on a ceramic vase that happened to be underneath on the forest floor. Her partner left two of their infants alone in the tree and jumped down to apparently comfort her, until she died an agonizing death a couple of hours later. According to the researchers who recorded the events with a video camera (see video above), this is the first time such compassionate mourning behavior has been observed outside of humans and chimpanzees, and it could indicate that mourning is more widespread among primates than previously thought. Humans mourn their dead, of course, and some recent studies have strongly suggested that chimpanzees do as well. Scientists have recorded cases of adult chimps apparently caring for fellow animals before they die, and chimp mothers have been observed carrying around the bodies of infants for days after their death—although scientists have debated whether the latter behavior represents true grieving or if the mothers didn’t realize their infants were really dead. But there has been little or no evidence that other primates engage in these kinds of behaviors. Indeed, a recent review of the evidence led by anthropologist Peter Fashing of California State University, Fullerton, concluded that there were no convincing observations of “compassionate caretaking” of dying individuals among other nonhuman primates, such as monkeys. © 2014 American Association for the Advancement of Science.
James Gorman Crows and their relatives, like jays and rooks, are definitely in the gifted class when it comes to the kinds of cognitive puzzles that scientists cook up. They recognize human faces. They make tools to suit a given problem. Sometimes they seem, as humans like to say, almost human. But the last common ancestor of humans and crows lived perhaps 300 million years ago, and was almost certainly no intellectual giant. So the higher levels of crow and primate intelligence evolved on separate tracks, but somehow reached some of the same destinations. And scientists are now asking what crows can’t do, as one way to understand how they learn and how their intelligence works. One very useful tool for this research comes from an ancient Greek (or perhaps Ethiopian), the fabulist known as Aesop. One of his stories is about a thirsty crow that drops pebbles into a pitcher to raise the level of water high enough that it can get a drink. Researchers have modified this task by adding a floating morsel of food to a tube with water and seeing which creatures solve the problem of using stones to raise the water enough to get the food. It can be used for a variety of species because it’s new to all of them. “No animal has a natural predisposition to drop stones to change water levels,” said Sarah Jelbert, a Ph.D. student at Auckland University in New Zealand, who works with crows. But in the latest experiment to test the crows, Ms. Jelbert, working with Alex Taylor and Russell Gray of Auckland and Lucy Cheke and Nicola Clayton of the University of Cambridge in England, found some clear limitations to what the crows can learn. And those limitations provide some hints to how they think. © 2014 The New York Times Company
Claudia Dreifus To Neil H. Shubin’s long résumé — paleontologist, molecular biologist, dean and professor of anatomy at the University of Chicago School of Medicine, best-selling author — can now be added “television host.” Dr. Shubin, 53, who helped discover the 375-million-year-old fish called Tiktaalik, hailed as a missing link between sea and land animals, will preside over “Your Inner Fish,” a three-part series on evolution (based on his book of the same title) that makes its debut Wednesday on PBS. We spoke in Chicago in February and in New York last month. What follows is an edited and condensed version of the conversations. Q. Where did you grow up? A. Suburban Philadelphia. My mom’s a retired nursing home administrator. My father, Seymour Shubin, is a fiction writer. He writes mysteries. My favorite is “The Captain”; it won an Edgar award. He’s an educated man, but science kind of scares him. So when I’m writing, my dad is my target audience. Whenever I hit a tricky scientific concept, I think, “How would I communicate this to him?” This is why my books are written, intentionally, without jargon, which can lead to some gyrations because jargon does have precision. The funny thing is, I’m not sure he always gets what I do. When I first started working on the book version of “Your Inner Fish,” he asked, “Neil, how did you become a scientist?” I thought, “All these years he’s seen me run off to the Arctic, but he’s never been quite sure what I do up there.” So let me ask you his question: How did you become a paleontologist? I was one of those kids with lots of hobbies: astronomy, dinosaurs, collecting rocks, collecting stamps. It all came together when I went to college in New York — Columbia — and volunteered at the American Museum of Natural History. That place was like a playground for me. © 2014 The New York Times Company
Link ID: 19466 - Posted: 04.10.2014
Neandertals and modern Europeans had something in common: They were fatheads of the same ilk. A new genetic analysis reveals that our brawny cousins had a number of distinct genes involved in the buildup of certain types of fat in their brains and other tissues—a trait shared by today’s Europeans, but not Asians. Because two-thirds of our brains are built of fatty acids, or lipids, the differences in fat composition between Europeans and Asians might have functional consequences, perhaps in helping them adapt to colder climates or causing metabolic diseases. “This is the first time we have seen differences in lipid concentrations between populations,” says evolutionary biologist Philipp Khaitovich of the CAS-MPG Partner Institute for Computational Biology in Shanghai, China, and the Max Planck Institute for Evolutionary Anthropology in Leipzig, Germany, lead author of the new study. “How our brains are built differently of lipids might be due to Neandertal DNA.” Ever since researchers at the Max Planck sequenced the genome of Neandertals, including a super high-quality genome of a Neandertal from the Altai Mountains of Siberia in December, researchers have been comparing Neandertal DNA with that of living people. Neandertals, who went extinct 30,000 years ago, interbred with modern humans at least once in the past 60,000 years, probably somewhere in the Middle East. Because the interbreeding happened after moderns left Africa, today’s Africans did not inherit any Neandertal DNA. But living Europeans and Asians have inherited a small amount—1% to 4% on average. So far, scientists have found that different populations of living humans have inherited the Neandertal version of genes that cause diabetes, lupus, and Crohn’s disease; alter immune function; and affect the function of the protein keratin in skin, nails, and hair. © 2014 American Association for the Advancement of Science.
By NATALIE ANGIER The “Iliad” may be a giant of Western literature, yet its plot hinges on a human impulse normally thought petty: spite. Achilles holds a festering grudge against Agamemnon (“He cheated me, wronged me ... He can go to hell...”) turning down gifts, homage, even the return of his stolen consort Briseis just to prolong the king’s suffering. Now, after decades of focusing on such staples of bad behavior as aggressiveness, selfishness, narcissism and greed, scientists have turned their attention to the subtler and often unsettling theme of spite — the urge to punish, hurt, humiliate or harass another, even when one gains no obvious benefit and may well pay a cost. Psychologists are exploring spitefulness in its customary role as a negative trait, a lapse that should be embarrassing but is often sublimated as righteousness, as when you take your own sour time pulling out of a parking space because you notice another car is waiting for it and you’ll show that vulture who’s boss here, even though you’re wasting your own time, too. Evolutionary theorists, by contrast, are studying what might be viewed as the brighter side of spite, and the role it may have played in the origin of admirable traits like a cooperative spirit and a sense of fair play. The new research on spite transcends older notions that we are savage, selfish brutes at heart, as well as more recent suggestions that humans are inherently affiliative creatures yearning to love and connect. Instead, it concludes that vice and virtue, like the two sides of a V, may be inextricably linked. “Spitefulness is such an intrinsically interesting subject, and it fits with so many people’s everyday experience, that I was surprised to see how little mention there was of it in the psychology literature,” said David K. Marcus, a psychologist at Washington State University. At the same time, he said, “I was thrilled to find something that people haven’t researched to exhaustion.” © 2014 The New York Times Company
By SINDYA N. BHANOO Monogamy is rare in animals. Even among species that pair off, there is often philandering. But a new genetic analysis adds to the evidence that the South American primates called Azara’s owl monkeys are remarkably faithful to their partners. The study confirms what one of its authors, Eduardo Fernandez-Duque, an evolutionary anthropologist at the University of Pennsylvania who leads the Owl Monkey Project, had long suspected. For 18 years, he and other Penn researchers have been observing the Azara’s owl monkey in the Chaco region of Argentina. Not only have they never witnessed a philanderer, but they have also found that infant owl monkeys get an unusual amount of care from their fathers. “The male plays with the infant and the male shares food with the infant even more than the mother,” Dr. Fernandez-Duque said. “The males care because these are their offspring, and this has a direct benefit in terms of reproductive success.” In the new study, published in the Proceedings of the Royal Society B, the researchers performed genetic analysis on 35 offspring born to 17 owl monkey pairs and confirmed that the parents were monogamous for the mating season. The monkey is the first primate and only the fifth mammal for which monogamy has been verified through genetics. Because paternal care is also seen in other species of owl monkeys, the scientists suspect that they, too, are serially monogamous. © 2014 The New York Times Company